Over all reigned the Phallus, which - in its symbolism a rebours - represented post ejaculation the death-state of Bacchus, the god of pleasure, and his resurrection when it was in forma erecta".Įlaphebolia. the externalities and practice of the Festivals were orgies of wine and sex: there was every kind of drunkenness and every aberration of sex, the one leading up to the other. There were also other non-secret ceremonies that took place in the cities (in Athens it was celebrated between March 24 and 28) and involved inebriation and dancing 28, and as Waite 25 states: ". Women, additionally, were prepared as brides for the god, drank wine and then communed with him with by means of a goat’s penis or fig-wood phallus (we have already mentioned above the importance of phalli in the Dionysian cult). All were initiated as Bacchoi, by communion with the god through shared wine, shown holy and secret elements of the rite. These Dionysian mysteries were widely adopted by women, who embraced the rituals as a socially acceptable escape route from the tight role assigned to them in Ancient Greece. The stimulation of the dancing, music and wine, to which they were not accustomed, drove them to ecstatic frenzy ( enthusiasmos) during which they indulged in copious sexual activity 10 & 13. These Dionysian mysteries were widely adopted by women. He was venerated in secret ceremonies ( orgeia that originally referred to ritual matters, religious ceremonies carried out in secluded places). He was the Greek god of mystery, wine and intoxication. Rome also adopted phallic gods and parading phalli around cities and cross roads (more on this below).ĭionysus. It was so heavy that lead counterweights were used to balance the cart 22. It was preceded by a parade of fantastic proportions 24.Īt Delos, between 321 and 169 B.C., celebrated Dionysus in a similar manner, dragging an enormous wooden phallus on a cart drawn by young men dressed as satires. He claims to have seen a golden phallus 180 feet long (Bacchus running away from Juno, and flying to the altar of Rhea), carried through the streets. Kallixeinos of Rhodes went to one in Alexandria around 275 B.C. Once in Greece, the festivities consisted of hauling a gigantic phallus through the city as part of the rites of Dionysian celebrations (more on this below). They used puppets whose only mobile part was the large phallus, which was about half the size of the puppet 22. These phallic festivities were later adopted in Greece, imported, according to Herodotus 27 from Egypt, where he tells us that they also had phallic celebration in honor of their god Osiris. There are also other interesting artifacts such as the carved double dildo from Gorge d’Enfer, France, which seems to have been crafted from deer antlers, and intended for two women to use together 26ĭragging a Phallus. We should remark however that Dolni Vestonice "rods" are several thousand years old. She also interprets that orgies originally referred to women masturbating, as priestesses of the great hermaphrodite Lunar goddess, to increase fertility 23. the similarity in shape and size with modern dildos is so amazing that it would be insincere to evade the most simple and obvious explanation". in some cases, like the one of the phallic rods of Dolni Vestonice. They also employed rods and hermaphrodite statues as dildos 21.įrade 23 tells us that Sumerian and Egyptian religious texts document the fact of: " (femenine) masturbation. These priestesses, out of the view of the non-initiated, later celebrated sacred orgies, masturbating themselves or one another with these phalli, engaging in lesbic activities. The priestesses danced in public with phalli tied to their hips, singing satirical and obscene songs, joking and mocking. Civilizations that surrounded the Mediterranean sea, some 2.500 years ago celebrated Phallophoric ceremonies (literally meaning "To Carry the Phallus").
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